Midrash sa Awit ng mga Awit 2:15: Shemot Rabbah, Ein Yaakov (Glick Edition), Mekhilta DeRabbi Yishmael & Shir HaShirim Rabbah

“The woman conceived and bore a son; she saw that he was good and she hid him for three months” (Exodus 2:2).
“The woman conceived and bore a son” – Rabbi Yehuda said: Her birth is juxtaposed with her conception; just as her conception was painless, so too, her birth was painless. From here it is derived that righteous women were not included in the verdict of Eve. “She saw that he was good [tov].” It was taught that Rabbi Meir says: His name was Tov. Rabbi Yoshiya says: His name was Toviya. Rabbi Yehuda says: He was fit for prophecy. Others say: He was born circumcised. The Rabbis say: At the moment that Moses was born, the entire house was illuminated; here it is written: “She saw that he was good [tov].” There it is written: “God saw the light, that it was good [tov]” (Genesis 1:4).
“She hid him for three months” because the Egyptians counted only from the moment that he remarried her, but she had already been three months pregnant from the outset.
“She was no longer able to hide him, and she took for him a wicker basket and coated it with clay and with pitch; she placed the child in it and placed it among the reeds on the bank of the Nile” (Exodus 2:3).
“She was no longer able to hide him” (Exodus 2:3). Why? It is because the Egyptians were going into each and every house in which they thought that a baby had been born, and would take a small Egyptian baby there and would cause him to cry, so that the Israelite baby would hear his voice and cry with him. That is what is written: “Catch us foxes, little foxes [that ruin vineyards…]” (Song of Songs 2:15). ⁴⁷The verse may also be translated: “The foxes held little foxes against us in order to ruin the vineyard,” and the midrash takes it in that sense. The Egyptians are compared to foxes because they are sly as foxes, and Israel is compared to a vineyard.

(Ex. 2, 2) And the woman conceived and bore a son; and when she saw him that he was a goodly child. We are taught that R. Maier says: "His name was Tob [good]." R. Juda said: "Tubial was his name." R. Nachemia says: "Hagon (worthy to prophecy) was his name." Acherim says: "He was born circumsized." The sages, however, say [that his goodness was recognized] when Moses was born the house was filled with light; for it is written here And when she saw that he was tob (a goodly child) and it is also written (Gen. 1, 4) And God saw the light that it was Tob (good). (Ex. 2, 2) She hid him three months. [Why three months]? Because the Egyptians counted nine months from the time she was remarried, but Moses was born within less than seven months. (Ib., ib. 3) And when she could no longer hide him. Why was she not able to hide him any longer? Because whenever the Egyptians would hear that a woman was about to give birth, they would fetch another infant there and make it cry in order that the newly born child should hear it and cry with it, as it is written (Song of songs 2:15) Seize for us the foxes, the little foxes that injure the vineyards.

When the (other) kingdoms are symbolized, they are symbolized as cedars, viz. (Ezekiel 31:3) "Behold, Ashur, a cedar in the Levanon," and (Amos 2:9) "And I destroyed the Emori from before them, whose height was as the height of cedars, etc.", and (Daniel 4:17) "The tree (Bavel) that you have seen, etc." And when Egypt is symbolized, it is symbolized only as stubble, viz. "He will consume them as stubble." And when the (other) kingdoms are symbolized, they are symbolized as silver and gold (Ibid. 2:32) "This statue, its head of fine gold, etc." And when Egypt is symbolized, it is symbolized only as lead, viz. (Exodus 15:10) "they sank as lead." And when the (other) kingdoms are symbolized, they are symbolized as beasts, viz. (Daniel 7:3) "and four immense beasts, etc." And when Egypt is symbolized, it is symbolized only as a fox, viz. (Song of Songs 2:15) "Seize for us the foxes, etc."